Showing posts with label Anthony Fichera. Show all posts
Showing posts with label Anthony Fichera. Show all posts

Thursday, September 24, 2009

Who Is This Nicholas Anyway?

While we will return to costumes in very short order, I thought it might be time to ask "who this Nicholas Nickleby is anyway?" Dramaturg Anthony Fichera has been gracious enough to provide a brief character analysis of not only Nicholas, but his sister Kate as well. In the coming weeks, Anthony will help us understand other characters that affect Nicholas' fate. 

Nicholas Nickleby:
Barely out of his teens at the beginning of the novel, Nicholas fulfills, to a maximal degree, the idea of “a gentleman.” For Dickens, “gentlemanliness” is no longer merely a question of economics, caste or heredity. It has become an almost internally-defined, conception of one’s relationship to the world, one’s actions in relation to other humans and to one’s self. “Delicacy” “Kindness” and “Tolerance” are his keynote behaviors. In all his dealings, Nicholas, to a fault, seems incapable of harshly pre-judging or condemning others (would that he had been a little more peremptory with Wackford and Mrs. Squeers, the novel might have ended happier and sooner for he and his family). His almost instantaneous benevolence towards Smike, his benign regard for Newman Noggs, his achingly perfect regard for the unhappy Madeline Bray, the forbearance shown with regards to the chaotic kindness for the Crummles’s troupe of vain, posturing thespians: the marks of a man not superior by reason of monies but by feeling and regard (qualities Dickens inherited from the 18th century and centralized in his characterization). If Nicholas has a fault, it is one commented upon in the book (and frequently by those who have exacerbated it) as his “rashness” or “temper” (had Dickens been capable of receiving communiqués from the late 20th century, he would have immediately rejected the notion that Nicholas suffers from “anger management issues). In fact, Nicholas suffers from the inability to behold cruelty, callousness or meanness without reacting to it. Nicholas’s anger is never inadvertently directed at the innocent, weak or helpless (imagine our horror were he to lash out at Smike). It is always aimed at that which has rightfully evoked it. So it beggars the question whether this is a “character flaw” in any accepted sense of the word: Nicholas’s “flaws” seem only to exist in the minds of the low, the vicious and the cruel. Without exception, good people in Nicholas Nickleby instantly recognize the good in Nicholas and he reciprocates their regard without hesitation. If one needed any further demonstration of this, one need only look to the idea of “gentlemanliness” as practiced by the novel’s resolute rotter Sir Mulberry Hawk, for whom economic and sexual predation, and aristocratic hooliganism are quotidian matters, or his acolyte, Lord Frederic Verisopht, whose evolutionary turn from corruption to redemption comes at such a cost (i.e., his life).

Kate Nickleby:
“Be more natural Miss Nickleby,” insinuates Sir Mulberry Hawk in one of the more queasy incidents in the novel, the dinner party of Ralph Nickleby where he sets up his niece as the main course. Kate, of course, sees through this immediately. Purity and foolishness in Dickens are not equivalent states of being. Nicholas’s sister (her age is a bit hard to pin down but it seems to be her late teens) may be denied the scope for copious wandering and exploration of the world her bother is allowed (forced?) to experience, but she manages, in much more confining social circumstances, to be as much a gentlewoman as her brother is a gentleman. This, of course, means that she is kind, considerate and always mindful of other’s feelings. But lacking her brother’s “freedom” to explore her world, Kate is forced, almost moment by moment in the narrative to endure hardships and outright danger without compromising her sense of self (which is, as a “lady” constantly having to acknowledge humiliation and degradation without ever calling attention to the peril one’s status). So Kate’s progress in the play—right up to her actually saying “yes” to the very gentlemanly Frank Cheeryble—is a kind of social highwire act in which balance and negotiation are paramount. She seeks—many times without success—a series of “allies” who will recognize her peril and support her without the gross expediency of commenting on it. Only twice in the work does she actually call her attention to her wrongs in about the strongest possible terms she can “afford”: once to the clueless Julia Wittiterly (about, naturally Sir Mulberry) and once to her uncle Ralph (who’s villainy is such that he is deliberately violating acknowledged blood ties and abetting her humiliation by refusing, in essence, to aid her). So Mulberry’s taunt of “more natural” exposes both his lasciviousness and Kate’s essential perilous status: at once obligated to behave in light of family expectation, she is denied the emotional freedom of anger and just retribution available to her brother. The price exacted by gender is conspicuously on view with Kate.

Thursday, July 16, 2009

Freud Meets Dickens

I know you've all been waiting for the big set model demonstration video, and believe me when I tell you - me too! Unfortunately, the technical gods (or demons) have decided it is not meant to be this week. It simply refuses to upload, so we're back to the drawing board for today!

However, all is not lost. Below you will find a fascinating piece from our dramaturg, Anthony Fichera on Dickensian psychology. For those unfamiliar with the role of a dramaturg, he or she is usually a theatre scholar who assists the director, designers and cast in understanding the elements of a text. Anthony offers invaluable insight into why certain characters might react the way they do, background on the playwright/author, etc. He also gives the script historical context, as he does here.

FREUD MEETS DICKENS


In Nicholas Nickleby, Dickens's "psychology," his strategies for presenting human behavior, stands on the dividing line between the worlds of Austen, Richardson and other 18th Century authors and the world of the 19th century. The heart and the head war; in Dickens, the heart frequently comes out the winner.

Dickens took from the 18th century its growing insistence on the primacy of feeling, of emotion (the "sensibility" of Austen's "Sense and Sensibility"). The heart as an independent organ, literally or metaphorically, emerges from the shadow of both Elizabethan rhetorical convention (where feeling--all of it, from Othello's raging jealousy to Romeo's passionate love--is expressed in often complex, rhetorically saturated language) and the subsequent Restoration emphasis on sharply, logically constructed rational discourse of action and motivation, to find itself as a player in its own right. Through the 18th century, character in literature and drama becomes a mediation between reflection and emotion. By Dickens's time, one side of the argument is starting to predominate.

The defining characteristic of the central trio in Nicholas Nickleby (Nicholas, Kate and Mrs. Nickleby) is one of feeling. For Nicholas, his rash temper and impetuous gestures for and against the people around him, his sister's virtue-or-death stance and Mrs. Nickleby's stream-of-consciousness ramblings on seemingly unrelated topics lie the emergent melodrama's preference for idea of "pure" and "unreflected" emotional being. (The recognition of Nicholas and Smike--who surely, in Dotheboy Hall's atmosphere of damaged children is hardly unique--relates entirely to the 19th century melodrama's notion of the "voix du sang"--the "voice of the blood"--by which characters unknowingly related to one another nonetheless form deep, profound and often instantaneous connections. Readers of Pixerecourt's immensely influential "Coelina; or, The Child of Mystery" will certainly not be surprised by this moment!)

This trio is opposed, principally, by characters whose calculating, dispassionate and unappealing intellectualizing mark them as quintessentially "cold-hearted" characters. The grasping, scheming greed of Ralph Nickleby, the callousness of Mr. and Mrs. Squeers; the brutal, methodical predation of Sir Mulberry Hawk: the triumph of "thought" (qualities which, in earlier periods of English literature might be the accepted--and acceptable--markers of behavior have now become the indices of true villainy). (Though, honestly, can one really imagine a character such as Austen's Elizabeth Bennet having even the slightest difficulty identifying and dealing with the likes of Ralph Nickleby or Sir Mulberry?: such are the perils of the ideational limits of sentimental characterization in Dickens...)

The war of heart and head, of feeling and thought would, of course, continue throughout the 19th century. Complexities of behavior and "depth psychology" the growing distance between the stated and conscious desires of characters and their private, unacknowledged motivations find their expression in the novels of George Eliot, Henry James and the plays pf Ibsen and Chekhov and Strindberg (Hedda Gabbler and Miss Julie are particularly noteworthy examples of characters whose multiple and conflicting motivations nearly swamp the narratives they inhabit). It would be the purpose of 20th century writers such Stein, Joyce and Beckett to "kill the 19th century" by developing literary strategies which bypassed or completely undercut the kind of psychological underpinnings which Dickens and his ancestors/descendants worked so hard to create.